| March 26, 4:46 PM, 2008 · No Comment · Previous · Next |
By Scott Horton
The very reason that I speak from the grave is that I want the satisfaction of sometimes saying everything that is in me instead of bottling the pleasantest of it up for home consumption. I can speak more frankly from the grave than most historians would be able to do, for the reason that whereas they would not be able to feel dead, howsoever hard they might try, I myself am able to do that. They would be making believe to be dead. With me, it is not make believe.
They would all the time be feeling, in a tolerably definite way, that that thing in the grave which represents them is a conscious entity; conscious of what it was saying about people; an entity capable of feeling shame; an entity capable of shrinking from full and frank expression, for they believe in immortality. They believe that death is only a sleep, followed by an immediate waking, and that their spirits are conscious of what is going on here below and take a deep and continuous interest in the joys and sorrows of the survivors whom they love and don’t.
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But I have long ago lost my belief in immortality– also my interest in it. I can say now what I could not say while alive–things which it would shock people to hear; things which I could not say when alive because I should be aware of that shock and would certainly spare myself the personal pain of inflicting it.
When we believe in immortality we have a reason for it. Not a reason founded upon information, or even plausibilities, for we haven’t any. Our reason for choosing to believe in this dream is that we desire immortality, for some reason or other, I don’t know what. But I have no such desire. I have sampled this life and it is sufficient. Another one would be another experiment. It would proceed from the same source as this one. I should have no large expectations concerning it, and if I may be excused from assisting in the experiment I shall be properly grateful. Annihilation has no terrors for me, because I have already tried it before I was born–a hundred million years–and I have suffered more in an hour, in this life, than I remember to have suffered in the whole hundred million years put together. There was a peace, a serenity, an absence of all sense of responsibility, an absence of worry, an absence of care, grief, perplexity; and the presence of a deep content and unbroken satisfaction in that hundred million years of holiday which I look back upon with a tender longing and with a grateful desire to resume, when the opportunity comes.
It is understandable that when I speak from the grave it is not a spirit that is speaking; it is a nothing; it is an emptiness; it is a vacancy; it is a something that has neither feeling nor consciousness. It does not know what it is saying. It is not aware that it is saying anything at all, therefore it can speak frankly and freely, since it cannot know that it is inflicting pain, discomfort, or offense of any kind.
–Mark Twain, No Terrors for Me first published in: Harper’s Magazine, December 1958.
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